Masks for life and death

| Home | ExhibitionCredits Museum of Cultural History | Norwegian |

CONTENTS

• Introduction

Kolam
• Kolam Natima – pranks, social critique and religious ritual?
Masks and measures
• From the chambers of the Museum of Cultural History
• Play of the Gods

Sanni
• 18 masks, 18 illnesses – and the master of them all
• Maha Kola Sanni – a demon is born
Myths and masks
• The power of words


Masks

Fra museets skatte kammer

Masks from the chambers of Museum of Cultural History

Sanni masks

New masks

 


Masks for life and death

Rituals and drama in Sri Lanka

The masks in this exhibition belong to two different Sri Lankan mask traditions found within popular Sinhalese Buddhism. Kolam Natima is an old form of mask theatre with ritual aspects. Sanni Yakuma is a ritual offering to the demon Maha Kola Sanni and his ‘gang’. Both performances have elements of drama.

Deva Sanniya
Deva Sanniya. Photo: Hege Myrlund Larsen

The masks give life to different aspects of human existence. Through masks people can meet and relate to beings that are not usually visible or approachable. Demons, gods, and royalty become part of village life for a time, and take the scene together with local stereotypes.

These rituals concern the great mysteries of the human experience: The meaning of life, death, and cosmos.

Kolam Natima is linked with fertility and new life, Sanni Yakuma to healing. Both Kolam Natima and Sanni Yakuma are performed in an open area in the village and traditionally last from sunset until dawn. Before the performances can begin, the area must be marked out and decorated with geometrical patterns made of fresh palm, banana stems and leaves.

Woodcarvers at the Ambalangoda Masks Museum
Woodcarvers at the Ambalangoda Masks Museum. Photo: Øivind Fuglerud

The masks are made of wood from the Kaduru-tree. This wood is light, strong, and easy to cut. Mask-carving is a long established tradition in the Ambalangoda area, in south-west Sri Lanka. The Wijesuriya family has been carving masks for at least five generations. They have made the new Sanni masks in this exhibition. Today they run the Ambalangoda mask museum. The Kolam masks bought by the Ethnographic museum in Oslo in 1885 may also have been made by this family.

 Ambalangoda Masks Museum
Ambalangoda Masks Museum. Photo: Øivind Fuglerud

NextKolam Natima – pranks, social critique and religious ritual?

The exhibition

Utstillingen

The exhibition

Exhibition opening

Exhibition opening

UtstillingenFra utstillingsåpningen

Lullaby, performed by Ajantha Karunarathnege and Vasuky Jayapalan.


Videos

A tovil ouside Matara

A tovil ouside Matara

Ambalangoda Masks Museum

Woodcarvers at the Ambalangoda Masks Museum

Visiting drummers and dansers at Matara, Sri Lanka

A visit with the drummers/ dancers, Matara, Sri Lanka

An adura cleanses an area of evil spirits

An adura cleanses an area of evil spirits


Map of Sri Lanka

Map of Sri LAnka



| Contact us | Project group |

Administrer dette dokumentet