Arne Røkkum

• Røkkum, Arne (2015). In the image of the other: nineteenth-century British voyagers and Okinawans at the point of meeting. History and Anthropology.  ISSN 0275-7206.  26(5), s 553- 575 . doi: 10.1080/02757206.2015.1086998
• Røkkum, Arne (2009). The Kingdom of Ryukyu: Culture, Politics, Mentality, In Richard Pearson (ed.),  Okinawa: The Rise of an Island Kingdom.  Archaeopress.  ISBN 9781407303802.  Kapittel.  s 81 - 93
• Røkkum, Arne (2005). Claude Lévi-Strauss - Rase og historie Rase og kultur. Norsk Antropologisk Tidsskrift.  ISSN 0802-7285.  (4)
• Røkkum, Arne (2005). Nært, vilt og skjønt: Typer og karakterer i etnografiske utstillinger og forestillinger. Norsk Antropologisk Tidsskrift.  ISSN 0802-7285.  (Årg. 16, nr 2/3), s 119- 131
• Røkkum, Arne (2003). Fixed spaces for fluxed sentiments: Defence perimeters for life and death domains in the South Ryukyus, In S Sparks & Signe Lise Howell (ed.),  The House in Southeast Asia.  Routledge.  ISBN 0-7007-1157-0.  13.  s 219 - 239
• Røkkum, Arne (2002). Meat and marriage: An ethnography of aboriginal Taiwan. Bulletin of the National Museum of Ethnology [Osaka].  ISSN 0385-180X.  26(4), s 707- 737 Vis sammendrag

  This paper addresses an issue raised in recent debates on kinship: If kinship has been stripped of its authenticity as ¿what is in our blood,¿ what else can we look for while still finding the gloss useful? ¿Substance sharing¿ has been introduced as a trope for what generates an experience of kinship. The paper advises, however, against imputing another generic guideline as to ¿what kinship is¿ for our investigations. With ethnographic material drawn from the Takibakha of the Bunun aboriginal population in Taiwan, the study voices skepticism against the idea that kinship simply diffuses itself in multiple experiences of sharing. The paper argues in favor of studying discriminative illocutionary acts, finding, in the specific instance of the Bunun, that the issue is not just that of sharing, but equally, that of not sharing. Such difference is found to alternate with similitude, as in the idea of equivalence between eating and sex. People¿s attention to such semantic parallelisms calls for a rethinking of the issue of the role of kinship in the study of cultural representations.

• Røkkum, Arne (2001). Norwegian anthropology and a museum locale. MINPAKU anthropology newsletter.  ISSN 1341-7959.  13
• Røkkum, Arne (1998). Noen øyer og deres ikoner. Antropress.  (1), s 18- 23
• Røkkum, Arne (1998). Trenger antropologi kvantitative metoder?. Antropolognytt.  ISSN 0332-9429.  3, s 10- 14

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• Røkkum, Arne (2006). Nature, Ritual, and Society in Japan's Ryukyu Islands. Routledge.  ISBN 0-415-35563-X.  265 s.
• Røkkum, Arne (1998). GODDESSES,PRIESTESSES,AND SISTERS. Scandinavian University Press(Universitetsforlaget).  ISBN 82-00-12842-3.  256 s.

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• Røkkum, Arne (2016, 24. august). 1900 drept i «narkokrig»: – Innbyggere hyller det fordi de har en reell frykt.. [Internett].  NRK Urix.
• Røkkum, Arne (2016, 18. juni). 271 døgn som gissel ijungelen.. [Internett].  NRK.
• Røkkum, Arne (2016). Bokanmeldelse: Kirsten Alsaker Kjerland and Bjørn Enge Bertelsen (eds.) Navigating Colonial Orders.. Norsk Antropologisk Tidsskrift.  ISSN 0802-7285.  27(1)
• Røkkum, Arne (2016, 04. oktober). Filippinene og Duterte..  Dagbladet.
• Røkkum, Arne (2016, 22. juni). Geriljaen kunne lett vært nedkjempet..  Bergens Tidende.
• Røkkum, Arne (2016, 27. april). Gisselsituasjonen i Filippinene. [TV].  NRK Dagsrevyen.
• Røkkum, Arne (2016). Hva skjer i Filippinene?. Ytring : NRK.
• Røkkum, Arne (2016, 10. mars). Islamister setter tidsfrist for norsk gissel på Filippinene..  VG.
• Røkkum, Arne (2016, 18. september). Kan være flere grunner til frigivelse.. [Radio].  NRK P4.
• Røkkum, Arne (2016, 19. september). NRK morgennyheter / Filippinene. [Radio].  NRK morgennyheter.
• Røkkum, Arne (2016). Nye allianser på Filippinene?. Forsvarets forum.  ISSN 0809-845X.  (6)
• Røkkum, Arne (2016, 18. september). Tre mulige årsaker til at Sekkingstad ble frigitt.. [Internett].  abc nyheter.
• Røkkum, Arne (2016, 18. september). Utenlandske gisler er valuta for Abu Sayyaf..  NTB.
• Røkkum, Arne (2015, 22. september). Disse kan ha kidnappet nordmann på Filippinene.  VG nyheter.
• Røkkum, Arne (2015, 22. september). Morgennyheter NRK: Kidnapping av nordmann i Filippinene. [Radio].
• Røkkum, Arne (2015, 22. september). Morgennyheter TV2 Nyhetskanalen: Kidnapping av nordmann i Filippinene. [TV].  TV2.
• Røkkum, Arne (2015, 22. september). Professor: Disse kan ha stått bak kidnappingen.  Bergens Tidende.
• Opedal, Hallgeir & Røkkum, Arne (2011, 26. mars). Hva er det med Japan?.  Oslo.
• Røkkum, Arne (2010). An Anthropological Study of Dugong in Okinawa Culture. Prepared for: Commandant US Marine Corps Washington, D.C.
• Røkkum, Arne (2010). Forms of Difference: 19th Century British Voyagers and Okinawans at the Point of Meeting.
• Røkkum, Arne (2007). Heidi Fjeld, Commoners and nobles: Hereditary divisions in Tibet. Norsk Antropologisk Tidsskrift.  ISSN 0802-7285.  18(3-4), s 309- 311
• Røkkum, Arne (2005). Embedded friendships: Some Japanese examples.
• Røkkum, Arne (2005). Sunka and nunka: Present and past as cognitive domains in the South Ryukyus.
• Røkkum, Arne (2004). På utstilling: objekter og mennesker i sann forening?.
• Røkkum, Arne (2004). Sentiments, journeys, and a notion of kinship in the South Ryukyus.
• Hvoslef, Erlend Harildstad; Røkkum, Arne; Mugaas, Toril Elisabeth & Sætrang, John (2003). Masker og mennesker i Okinawa, Japan.
• Røkkum, Arne (2003). Mask and person in Okinawa, Japan.
• Røkkum, Arne (2003). Masker og mennesker i Okinawa, Japan.
• Røkkum, Arne (2003). Masker og mennesker i Okinawa, Japan.
• Røkkum, Arne (2003). Okinawa ni okeru hito to men.
• Røkkum, Arne (2002). Differences making cultural differences.
• Røkkum, Arne (2002). Exemplary houses: Enshrinement of values in East Asian societies. Vis sammendrag

  An enlargement of Lévi-Strauss¿s view on ¿house societies¿ might well turn out to be one of the more rewarding creations in a contemporary critique of kinship. His observation (1982:187): ¿interests must inevitably borrow the language of kinship, though it is foreign to them.¿ In some East Asian societies, I suggest, an inclusiveness even in this elemental format of society of the house may typify any moral obligation relative to rank, gender, and extraction. This, however, may not be the miniaturized instance of either nationhood or religion, but rather a template for extending loyalty into the wider compass of relationships. My own field experience in three areas along the East Asian Pacific rim settles with a key aspect of this perspective, namely, that of a history of houses as histories within a wider sphere of society. In the broader view of three societies, I will be arguing that house histories as a matter of inheriting entitlements calls for a semiotic study of relationships against a background of transmissible wealth. With the example of the defunct Kingdom of the Ryukyus I illustrate how the political center itself in fact borrowed a language of kinship to institute a sacred inclusiveness.

• Røkkum, Arne (2002). Exemplary houses: Enshrinement of values in East Asian societies. Vis sammendrag

  An enlargement of Lévi-Strauss¿s view on ¿house societies¿ might well turn out to be one of the more rewarding creations in a contemporary critique of kinship. His observation (1982:187): ¿interests must inevitably borrow the language of kinship, though it is foreign to them.¿ In some East Asian societies, I suggest, an inclusiveness even in this elemental format of society of the house may typify any moral obligation relative to rank, gender, and extraction. This, however, may not be the miniaturized instance of either nationhood or religion, but rather a template for extending loyalty into the wider compass of relationships. My own field experience in three areas along the East Asian Pacific rim settles with a key aspect of this perspective, namely, that of a history of houses as histories within a wider sphere of society. In the broader view of three societies, I will be arguing that house histories as a matter of inheriting entitlements calls for a semiotic study of relationships against a background of transmissible wealth. With the example of the defunct Kingdom of the Ryukyus I illustrate how the political center itself in fact borrowed a language of kinship to institute a sacred inclusiveness.

• Røkkum, Arne (2002). Japan: The homogeneous nation?.
• Røkkum, Arne (2002). Kuroshio bunka ni tsuite (On the topic of cultures of the Black Current).
• Røkkum, Arne (2002). Kuroshio bunka ni tsuite (On the topic of cultures of the Black Current).
• Røkkum, Arne (2002). Sekai no tomodachi (Venner i verden). Mainichi Shinbun.
• Røkkum, Arne (2002). Semiotiske, sosiologiske og materielle hus.
• Røkkum, Arne (2002). The role of chance in augury rites and anthropological fieldwork.
• Røkkum, Arne (2002). Yume no kikyuu (Drømmenes ballong). Mainichi Shinbun.
• Røkkum, Arne (2001). Shizen to no taiwa: "Sûdaganmari" no josei no hanashi (Dialogues with nature: The talk of "high-born" women in Yonaguni Island).
• Røkkum, Arne (1999). "Corporeal readings: Divination as a body technique among women in the Izu Islands of Japan".

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